Al Tabari Volume 6 Page 111 Jun 2026
: According to the text, God then "annulled" what Satan had cast, leading to the revelation of Surah 22:52 , which states that every prophet or messenger has had Satan interfere with their desires in this way.
If you provide the (e.g., "SUNY 1989, translated by I. K. A. Howard," or "Dar al-Turath 1967, Beirut"), I can help you locate and analyze the content of that page accurately.
. This specific page, translated into English by W. Montgomery Watt and M. V. McDonald for the State University of New York (SUNY) Press series, details the moment the Prophet Muhammad allegedly realized that a verse he had recited favoring polytheistic deities was actually whispered to him by Satan, rather than brought by the Angel Gabriel.
While many later Muslim scholars rejected this story, it is present in several early sources, including the Sirat Rasul Allah (Life of the Messenger of Allah) by Ibn Ishaq, which al-Tabari used. al tabari volume 6 page 111
(This section would require the actual text.)
The joyous Quraysh were overjoyed, as they saw this as the Prophet accepting their ancestral religion. However, the Archangel Jibril (Gabriel) soon arrived with a harsh rebuke, asking Muhammad: "What have you done? You have recited to the people that which I did not bring to you from God, and you have said that which was not said to you." The Prophet was then stricken with remorse for having, as the now-famous quote says,
The narrative recorded on Page 111 describes a moment when Prophet Muhammad was deeply distressed by the alienation of his tribe, the Quraysh. According to the report compiled by al-Tabari, Muhammad strongly desired a revelation that would reconcile his people to his message. The Inadvertent Recitation : According to the text, God then "annulled"
: Muhammad was deeply grieved by the shunning of his tribe, the , and longed for a revelation that might reconcile them. The False Revelation
A recurring theme in Al-Tabari’s history is the shifting loyalties of the tribes. On this page, the text often details how local tribes or governors, sensing the shift in the "wind of power," choose to side with the victorious Abbasids rather than shelter the fallen Umayyad prince. The specific account details the cornering of Ubaydallah. He is unable to find the sanctuary he sought.
For scholars, "al tabari volume 6 page 111" serves as a microcosm of this era, providing, through its specific accounts, insights into: The core tenets being established. This specific page, translated into English by W
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: Hearing this, the polytheists of the Quraysh were delighted, believing Muhammad had finally acknowledged their gods, and they prostrated alongside the Muslims. The Correction
: The text notes that Allah then "annulled" what Satan had suggested and sent down Surah 22:52 to comfort the Prophet, stating that previous messengers had also been subject to such trials.